35. Abdul Muttalib, the grandfather of the Prophet, married Hala bint Uhayb, who was young then. Tartismalarinda Savunmaci Tarihciligin ?kmaz?, Islm Arastirmalar, Vol. Perhaps it is this culture that lies at the basis of this issues not having been questioned until recent times. Ibn Hisham, Sira, 1/271; Ibn Hisham, Sira, 124. Taking into consideration the conditions of that time, the probability is low that the sister of a child born in 604 would be born 10 years later in 614. Dergisi, Issue 4, izmir, pp. 31. Especially in regard to young girls, it should not be forgotten that there was social pressure for this, that they matured earlier due to climatic and geographical conditions and that they were seen as goods that needed to grow in their husbands house. Bir Yaklasim, D. E. . ilhiyt Fak. The year in which she died is listed as the 55th, 56th, 57th, 58th or 59th year after the Hijra [29] and her age at that time as 65, 66, 67 or 74 [30]. In support of the above, her being on the battle front at Uhud, in the third year after the Hijra, when even boys were turned away; her depth in scholarly matters and the mature attitude and statements she put forth in regard to the matter of slander; the age difference between her and the Prophets daughter Fatima; her knowledge and awareness of the Hijra and later developments; after arriving in Medina, her marriage being consummated at her fathers suggestion and after the mahr had been paid [32]; the position of the Prophet as a guide in the society; the sensitivity of the Prophet and fatherly compassion; the differences in reports regarding the date of marriage and their having no finality [33]; Aishas using the doubtful expression six or seven when referring to her age; dates of birth and death not being as clearly determined in that society as they are today-all this strengthens the probability that she was born before the commencement of Islam, was engaged at 14 or 15 years of age and was married to the Prophet at the age of 17 or 18. There are certain values that form a societys customs and when a society is evaluated, these values have to be taken into consideration. In order to have family relationship with the Prophet and thus further his close relation with Gods Messenger, Umar ibn Khattab married Alis daughter Umm Qulthum, and this marriage was not found strange at that time at all. 20. Ibn Abdilbarr, Istiab, 2/108; Dorul, Asr-i Saadet, 2/142. For such differences in narrations as one and a half or two years before the Hijra, when she was 6 or 7 years old, when Khadija passed away or three years after Khadija passed away, seven or eight months after the Emigration or the first year of the Hijra, Right after the Battle of Badr, see Bukhari, Manakib al-Ansar, 20, 44; 36. In support of the above, her being on the battle front at Uhud, in the third year after the Hijra, when even boys were turned away; her depth in scholarly matters and the mature attitude and statements she put forth in regard to the matter of slander; the age difference between her and the Prophets daughter Fatima; her knowledge and awareness of the Hijra and later developments; after arriving in Medina, her marriage being consummated at her fathers suggestion and after the mahr had been paid [32]; the position of the Prophet as a guide in the society; the sensitivity of the Prophet and fatherly compassion; the differences in reports regarding the date of marriage and their having no finality [33]; Aishas using the doubtful expression six or seven when referring to her age; dates of birth and death not being as clearly determined in that society as they are today-all this strengthens the probability that she was born before the commencement of Islam, was engaged at 14 or 15 years of age and was married to the Prophet at the age of 17 or 18. This date refers to the early days of Islam. For this reason, this subject was not made a current issue for discussion until very recently. 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In short, regardless of whether Aishas age at marriage was 9 or 17 or 18, there is nothing strange about it. In this case, it has to be accepted that she was at least 7 or 8 when her engagement was broken, so the year was probably 605 [23]. He consummated the marriage with her in the first Hijri year, i.e. Bukhari, Niqah, 11; Ibn Hanbal, Musnad, 6/210; Haysami, Majma al-Zawaid, 9/225; Bayhaqi, Sunan, 7/129; Tabari, Tarih, 3/161-163. This means she was living then and was mature enough to make such a choice and exercise her will. He was careful not to encounter his father at the Battle of Badr, in the second year after the Hijra, and that day Abdurrahman was 20 years old [28]. According to this, Aishas year of birth was 605 (595+10=605) and her age at the time of the Hijra was 17 (2710=17). We have not focused on these as they are not supported by the sources. The death of the Prophet was in 633 and according to this agreed upon timeline, the Prophet married Aisha 3 years before the Hijra, i.e. A passage in the Qur'an forbids any Muslim to marry the prophet's widows. Muhammed ve Hayati, 210. Derg. by the end of 623 when she was 9 years old, which would . 29. For this reason, this subject was not made a current issue for discussion until very recently. Bir Yaklasim, D. E. . ilhiyt Fak. The suggestion for the Prophet to marry Aisha came from Hawla bint Hakim, the wife of Uthman ibn Mazun, someone not from the family. The Fountain Magazine. According to this, Aishas year of birth was 605 (595+10=605) and her age at the time of the Hijra was 17 (2710=17). At any rate, the Prophets wedding to Aisha took place in accordance with direction from divine will [8]. Now, if you like, putting the extremes behind us and using moderate criteria, lets examine sources related to Aishas age at marriage once again. `Aisha was not the first case, for many girls married at her same age to men who were at their fathers' age. 5. For such differences in narrations as one and a half or two years before the Hijra, when she was 6 or 7 years old, when Khadija passed away or three years after Khadija passed away, seven or eight months after the Emigration or the first year of the Hijra, Right after the Battle of Badr, see Bukhari, Manakib al-Ansar, 20, 44; 36. Perhaps it is this culture that lies at the basis of this issues not having been questioned until recent times. Amr ibn As, for instance, was 12 years older than his son Abdullah. Ibn Sad, Tabaqat, 8/75; Nadwi, Sirat al-Sayyidat Aisha, 202. In addition to this, the following memories confirm this matter: a) Her saying that she had seen two people begging who had remained from the Year of the Elephant (the year in which Yemeni King Abraha sent an army of elephants to Mecca in order to destroy the Kaba; the elephants were pelted with pebbles dropped on them by birds), which occurred 40 years before the prophetic mission and is accepted as a milestone for determining history, and her handing down this information with her sister Asma only [17]. Azimli, Mehmet, Hz. 6. 36. 24. 28. For it is known that Aishas sister Asma, who was born in 595, was 15 when she became a Muslim [11]. isenin Evlilik Yas? 9, 10, 28, 1982; Masudi, Muruj al-Zahab, 2, 39; Ibn Sad, Tabaqat al-Kubra, Beirut, 8/59, 1968. [7] As is known, Abu Bakr had six children. Bukhari, Manakib al-Ansar, 44; Muslim, Niqah, 69; Abu Dawud, Adab, 55; Ibn Maja, Niqah, 13; Darimi, Niqah, 56; Tabarani, Kabir, 23/25; Ibn Abdilbarr, Istiab, 4/1938; Ibn Sad, Tabaqat, 8/63; Ibn Ishaq, Sira, Konya, 239, 1981. 21. For it is known that Aishas sister Asma, who was born in 595, was 15 when she became a Muslim [11]. Otherwise, were we to attempt to evaluate historical events within todays conditions, we should remember that we are fated to make mistakes. Her son Abdullah was born three months later in Quba while she was migrating to Medina. Nawawi, Tahzib al-Asma, 2/597. See Dorul, mer Riza. 5. 16, Issue 1, 2003. People Also Read: The suggestion for the Prophet to marry Aisha came from Hawla bint Hakim, the wife of Uthman ibn Mazun, someone not from the family. [5] He remained monogamously married to her for another 25 years until her death. [1] The issue of Prophet Muhammad's () marriage with nine-year old Aisha continues to be a primer in polemic talk on Islam. Muslim, 3/463; Mujam al-Kabir, 2/285, 286; Mujam al-Awsat, 12/145; Ibn Hisham, Sira, 1/243. d) In reports about the early days, there being statements like, We heard that Isaf and Naila had committed a crime at the Kaba and for this reason God turned them into stone as a man and woman from the Jurhum tribe [20].. Qamar 54:46. King Richard II -1400 AD, He married a 7 year old. Sadet, Istanbul: Eser Kitabevi, 1974, 2/141; Nadwi, Sayyid Sulayman. 82-83, 2007. Consequently, she would have been at least 17 when she married. 26. Ibn Yara, an Arab poet, describes this passage as follows: When a girl becomes 8 years old, she is not a jariya. She is a bridal candidate that I can marry to Utba or Muawiya. Some scholars say that it is used for girls who are older than 11. by Ahmet Karatas), Istanbul: Timas Yay?nlar?, 2004, p. 21; Savas, R?za. "@mark_georgiou @kejagungan @Acts17David @ApostateProphet because mohammad didnt marry aisha for his pedophile self, he married her so that she could follow him everywhere and to get to know every single detail about islam and its rules so that she could share it all with us later after he passes away, just like perfectly did" Ibn Hisham, Sira, 1/271; Ibn Ishaq, Sira, Konya, 1981, 124. This means she was born three years before his prophethood and, in view of this information, she was 17 when she married (7448=269=17). Muslim, 3/463; Mujam al-Kabir, 2/285, 286; Mujam al-Awsat, 12/145; Ibn Hisham, Sira, 1/243. Reports to the effect that she died in the 58th year after the Hijra and that she was 74 when she died give the impression that they are sounder than others because they give detailed information such as the day she died as being Wednesday, that it corresponded to the 17th day of Ramadan, that upon her request she was buried at night after the Witr prayer in the Jannah al-Baqi graveyard, that again upon her last request the funeral prayer was lead by Abu Hurayrah and that she was lowered into the grave by persons like her sister Asmas two sons, Abdullah and Urwa, her brother Muhammads two sons, Qasim and Abdullah, and her brother Abdurrahmans son Abdullah [31]. 1. Using the mentality of Umar, if intervention had been a matter of consideration here, the Prophet would surely have been warned in a coming revelation and a step would have been taken to resolve the issue. isenin Evlilik Yas? She was affected by physical events faster and had a smaller body than her peers. Now, if you like, putting the extremes behind us and using moderate criteria, lets examine sources related to Aishas age at marriage once again. Therefore, when calculations are made according to this date, we see she lived 48 years after the Prophets death (48+10=58+13=71+3=74). In that situation she would have only been 4 or 5 years old, neither an age at which she would be in a position to understand this event and relate it years later. Since her marriage took place six, seven or eight months after the Hijra, or just after Badr [27], this means Aisha was 17-18 years old at that time. At What Age Did Aisha Marry the Prophet? 6. Please verify the information yourself before relying on it. Haylamaz,Resit. Of course, Aishas memories of Mecca are not limited to this. b) The age difference between Aisha and her brother Abdurrahman is also striking. However, when we look at information passed down to us, it should not be forgotten that this information to the effect that Aisha, may God be pleased with her, was born in 605, engaged at the age of 14 or 15 and married at the age of 17 or 18 is too strong to be ignored. The age difference between children from the same mother can enlighten our subject matter. Events like her becoming ill during the migration to Medina [35], her mothers showing her special attention and trying to make her well [36], her losing her necklace after the Muraysi expedition and the enclosed litter being put on the camel thinking that she was in it [37] all show this. Asma and Abdullah have the same mother as do Aisha and Abdurrahman. Revealed as a whole, this surah came while the Prophet was in Ibn Arqams home in the fourth (614) [14] or eighth (618) or ninth (619) [15] year of his mission, according to differing reports. Reports regarding Aishas death are also of a nature to illuminate this issue. Perhaps the reasons for the marriage were as follows: 1 - He saw a dream about marrying her. Looking especially at necessity, some scholars focused on the date being 614; when this date is taken, Aisha either had not been born or had just been born. Asr-? Taking this information into account, some people calculate Aishas age at marriage as least 14 or 22, up to 28. {{/options.result.rssIcon}}, {{#_source.additionalFields}} Ibn Hisham, Sira, 1/176; Haysami, Majma al-Zawaid, 3/285; Ibn Kathir, Tafsir, 4/553; Bidaya, 2/214; Qurtubi, Tafsir, 20/195. Nawawi, Tahzib al-Asma, 2/597. 32. 5. Also, it should not be forgotten that factors such as similar practices being quite widespread at the time and the physical development of children becoming complete at an earlier age at that time also contributed to the dispersion of this view. In this situation, it is up to us to attribute the meaning I appeared to be to the report I was 6 or 7 when I was engaged and 9 when I married and reconcile the two [34]. 14. With the exception of Aisha, Muhammad only married widows, divorces or captives. 19. She died in the 73rd year of the Hijra at the age of 100; her teeth had not even fallen out. 3. When people do put lives 1,400 years ago into 21 st century context, it is as if they admit to not understanding historical context or ever having taken a history class in . This means she was living then and was mature enough to make such a choice and exercise her will. About Us, About why did prophet muhammad marry aisha, What is The truth about Muhammad and Aisha | Myriam Franois-Cerrah, How to Why did Prophet Muhammad Marry Aisha; the Young Girl. {{texts.summary}} 07 Jun 2023 14:14:49 F or the first time in almost 30 years, a future King of Jordan's Royal Hashemite Court married in a lavish wedding ceremony on June 1. However, when we look at information passed down to us, it should not be forgotten that this information to the effect that Aisha, may God be pleased with her, was born in 605, engaged at the age of 14 or 15 and married at the age of 17 or 18 is too strong to be ignored. Moreover, this is not a matter just related to girls; boys were also married at ages 8, 9 and 10 and they became the head of a family at an age that is perceived as very young today [6]. There are even those who react to this information as the mistake of the narrator, claiming that it should be, I was 6 or 7 when the first revelation came. Bukhari, Manaqib al-Ansar, 20, 44; Muslim, Niqah, 71; Fadail al-Sahaba, 74; Abu Dawud, Adab, 55; Ibn Maja, Niqah, 13; Nasai, Niqah, 78; Darimi, Niqah, 56. This date refers to the early days of Islam. In short, regardless of whether Aishas age at marriage was 9 or 17 or 18, there is nothing strange about it. 139-144, 1995. Consequently, the marriage agreement was either made before the prophetic mission or when the call to Islam was being made openly (three years after the Prophet began receiving revelation). Your email address will not be published. RSS In other words, he must have been born in 604. The fact that Aisha was physically thin strengthens this interpretation. Put another way, at a time when the age difference between brothers and sisters is one or two years, a large difference such as 10 years between Aisha and her brother is highly unlikely. Here there is another critical piece of information. Ibn Sad, Tabaqat, 8/58; Ibn Abdilbarr, Istiab, 4/1881; Nadwi, Sirat al-Sayyidati Aisha Umm al-Muminin, Edition critique by Muhammad Rahmatullah Hafiz al-Nadwi, Dar al-Kalam, Damascus, 40, 49, 2003. Aisha (R.A.) was third and youngest wife of Prophet (S.A.W.). by Ahmet Karatas), Istanbul: Timas Yay?nlar?, 2004, p. 21; Savas, R?za. Dr. Resit Haylamaz is the editor-in-chief of Kaynak Publishing Group. When we look at examples, it was quite a widespread custom to marry both boys and girls at a young age. First of all, we should know that everyone is a child of the time they live in and therefore must be evaluated according to the cultural context of the relevant time. Ibn Abdilbarr, Istiab, 2/108; Dorul, Asr-i Saadet, 2/142. Copyright 2023 The Fountain Magazine. Otherwise, it was impossible for a mentality that wanted to brew a storm in regards to the Prophets marriage with Zaynab bint Jahsh and that slandered Aisha after her return from the Muraysi expedition to not criticize such an issue at that time. Bukhari, Shahada, 15; Magazi, 34; Tafsr, (24) 6; Muslim, Tawba, 56; Tirmidhi, Tafsir, (63) 4; Ibn Sad, Tabaqat, 2/65; Ibn Hisham, Sira, 3/310. Orientalists who do not consider the conditions of the time period in which an action occurred and who examine Islam from outside have made this a current issue. In this situation, where it is not always possible to maintain a balanced view, various approaches have developed as an answer to Orientalists claims, including those that choose to deny the reports or ignore the existence of other alternatives as a response to this view. Since he married off his son Abdullah to Amina at an early age at around the same time of his own marriage with Hala, the Prophet was almost of the same age with his uncle Hamza. Dergisi, Issue 4, izmir, pp. Her son Abdullah was born three months later in Quba while she was migrating to Medina. While some have insisted that Aishas above-mentioned age at marriage is correct [2], others are of the opinion that Aisha was older [3]. Related to Why Did Prophet Muhammad Marry Aisha? Narrated 'Aisha: that the Prophet () married her when she was six years old and he consummated his marriage when she was nine years old. 3. RT @FarisHammadi: Aisha (may Allah be pleased with her) was 6 years old when she got married to the Prophet , and the marriage was consummated when she was 9. Here, another possibility can be mentioned; namely, an agreement of arranged future marriage similar to cradle tallying, an agreement between parents in the early years after the birth of a baby. Dr. Resit Haylamaz is the editor-in-chief of Kaynak Publishing Group. Being the 18th person to accept Islam, Aishas name precedes the names of Umayr ibn Abi Waqqas, Abdullah ibn Masud, Salit ibn Amr, Jafar ibn Abi Talib, Abdullah ibn Jahsh, Abu Hudayfa, Suhayb ibn Sinan, Ammar ibn Yasir, Umar ibn Khattab, Hamza ibn Abdilmuttalib, Habbab ibn Aratt, Said ibn Zayd and Fatima bint Khattab [9]. Bukhari, Manaqib al-Ansar, 20, 44; Muslim, Niqah, 71; Fadail al-Sahaba, 74; Abu Dawud, Adab, 55; Ibn Maja, Niqah, 13; Nasai, Niqah, 78; Darimi, Niqah, 56. In this situation, it is up to us to attribute the meaning I appeared to be to the report I was 6 or 7 when I was engaged and 9 when I married and reconcile the two [34]. We have not focused on these as they are not supported by the sources. Bukhari, Fadail al-Quran, 6; Tafsir al-Sura, (54) 6; Ayni, Badruddin Abu Muhammad Mahmud ibn Ahmad, Umdat al-Qari Sharh Sahih al-Bukhari, Dar alIhya al-Turas al-Arabi, 20/21; Asqalani, Fath al-Bari, 11/291. The age difference of Aishas siblings should be taken into account. Consequently, the marriage agreement was either made before the prophetic mission or when the call to Islam was being made openly (three years after the Prophet began receiving revelation). The Prophet (peace and blessings of Allaah be upon him) married 'Aa'ishah (may Allaah be pleased with her) after he married Sawdah bint Zam'ah (may Allaah be pleased with her). one year older than aisha when she married the prophet - peace and blessings of allah be upon him - 13 centuries ago; moreover, such age was just seven years in one of the american states i.e. Her alleged very young age has been used in smear campaigns against the Prophet. In addition, the information in reports that she was a small girl then shows that her name was mentioned in a conscious way [10]. If we accept 618, then the year of birth would have been 610; this event alone makes it impossible for her to have been 9 when she married. At the time of the Hijra, she was married to Zubayr ibn Awwam and was six-months pregnant [25]. 22. Savas, Riza, D. E. . ilahiyat Fak. Otherwise, it was impossible for a mentality that wanted to brew a storm in regards to the Prophets marriage with Zaynab bint Jahsh and that slandered Aisha after her return from the Muraysi expedition to not criticize such an issue at that time. {{#options.result.rssIcon}} Another matter worth mentioning here is that while describing that day, Aisha stated, I was a girl playing games. The word she used to describe herself, jariya, is used to describe the passage into puberty. So, opposing a divine suggestion cannot be considered. Abdul Muttalib, the grandfather of the Prophet, married Hala bint Uhayb, who was young then. Suyuti, Itqan, Beirut, 1987, 1/29, 50; Dorul, Asr-i Saadet, 2/148. Looking especially at necessity, some scholars focused on the date being 614; when this date is taken, Aisha either had not been born or had just been born. c) Her stating that first it was mandatory to offer two cycles of obligatory prayer and that later it was changed to four cycles for residents, but that during military campaigns two cycles were performed [19]. If we look at the issue taking 614 as the year that Surah Qamar was revealed, Aisha would have been born at least eight years before the prophetic mission, or in 606. Asma and Abdullah have the same mother as do Aisha and Abdurrahman. All Rights Reserved. Most beautiful. Nisa 4:6. Both situations show that she had come to the age of marriage and was known as a young marriageable girl. Reports regarding Aishas death are also of a nature to illuminate this issue. 620, which happens to be 10 years after revelation and she was 6 years old by then. 13. According to the second possibility, she was probably born when Muhammads prophethood had just begun [16]. The Weight of Our Assumptions About Others - 2, Parenting Styles: How They Affect Children, Mother Tongue: The Language of Heart and Mind, Interactions between Prophet Muhammad and Christians, Water, the Power of Positivity, and Education. In other words, he must have been born in 604. Saint Augustine - 350 AD, He married a girl who was 10 years old. b) The age difference between Aisha and her brother Abdurrahman is also striking. Issue 4, Izmir, 1995, pp. In addition, the information in reports that she was a small girl then shows that her name was mentioned in a conscious way [10]. For further information see Ibn al-Athir, Usud al-Gaba, 3/240. 18. 16. Bukhari, Shahada, 15; Magazi, 34; Tafsr, (24) 6; Muslim, Tawba, 56; Tirmidhi, Tafsir, (63) 4; Ibn Sad, Tabaqat, 2/65; Ibn Hisham, Sira, 3/310. 1. 4. 8. Here there is another critical piece of information. The age difference of Aishas siblings should be taken into account. Ibn Abdilbarr, Istiab, 2/108; Tahzib al-Kamal, 16/560. 2. Tabarani, Kabir, 23/25; Ibn Abdilbarr, Istiab, 4/1937; Ibn Sad, Tabaqat, 8/63. Bukhari, Fadail al-Quran, 6; Tafsir al-Sura, (54) 6; Ayni, Badruddin Abu Muhammad Mahmud ibn Ahmad, Umdat al-Qari Sharh Sahih al-Bukhari, Dar alIhya al-Turas al-Arabi, 20/21; Asqalani, Fath al-Bari, 11/291. In regard to time, this means 613-614. after demonstrating the age of consent for the american girl, which was until the last part of the 19th century just ten years i.e. , Itqan, Beirut, 1987, 1/29, 50 ; Dorul, Saadet. Eser Kitabevi, 1974, 2/141 ; Nadwi, Sayyid Sulayman a bridal candidate that can! Basis of this issues not having been questioned until recent times Prophet ( S.A.W ). She had come to the early days of Islam, Sayyid Sulayman her had..., 12/145 ; ibn Abdilbarr, Istiab, 2/108 ; Tahzib al-Kamal, 16/560 a and... 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Of marriage and was six-months pregnant [ 25 ] Islm Arastirmalar, Vol died in the Qur #. Make such a choice and exercise her will took place in accordance with direction from divine [! Up to 28 of Mecca are not supported by the sources, i.e Nadwi, Sulayman..., 23/25 ; ibn Sad, Tabaqat, 8/63 culture that lies at the time of the Hijra the! Or captives jariya, is used to describe herself, jariya, is used to describe the passage puberty. ; Savas, did aisha marry after the prophet? za time of the Hijra at the basis of this issues having. Otherwise, were we to attempt to evaluate historical events within todays conditions we! Is also striking [ 8 ], Usud al-Gaba, 3/240 Publishing Group look at examples, was! Regardless of whether Aishas age at marriage as least 14 or 22, up 28! Arastirmalar, Vol Prophets death ( 48+10=58+13=71+3=74 ) quite a widespread custom to marry the Prophet, married Hala Uhayb! Difference of Aishas siblings should be taken into consideration the second possibility, she was to. And youngest wife of Prophet ( S.A.W. ) R.A. ) was third youngest! Marry to Utba or Muawiya recent times there are certain values that form societys. Saw a dream about marrying her known as a young marriageable girl, who was young then on.... Kaynak Publishing Group is nothing strange about it there is nothing strange about it place in accordance with from! A smaller body than her peers between children from the same mother as do and!, this subject was not made a current issue for discussion until recently! ] He remained monogamously married to Zubayr ibn Awwam and was six-months pregnant 25... Age difference of Aishas siblings should be taken into account we see she lived 48 years after the Prophets to! Or 17 or 18, there is nothing strange about it, R? za 9 or 17 or,! Marry the Prophet & # x27 did aisha marry after the prophet an forbids any muslim to the! ( 48+10=58+13=71+3=74 ) the passage into puberty been born in 604 ( 48+10=58+13=71+3=74 ) regardless of whether age! Utba or Muawiya in the 73rd year of the Prophet, married Hala bint Uhayb who... 17 when she married the 73rd year of the Hijra at the basis of this issues having... It was quite a widespread custom to marry both boys and girls a... In accordance with direction from divine will [ 8 ] discussion until very recently al-Athir, Usud,... Richard II -1400 AD, He married a 7 year old divorces or captives forbids any muslim to both... Later in Quba while she was married to Zubayr ibn Awwam and was six-months pregnant [ 25 ] mother. Her did aisha marry after the prophet the first Hijri year, i.e means she was probably born when Muhammads prophethood had begun. The reasons for the marriage with her in the first Hijri year i.e. Haylamaz is the editor-in-chief of Kaynak Publishing Group least 14 or 22, up to.! Recent times as is known, Abu Bakr had six children otherwise, were we to attempt to evaluate events. S widows taken into account as follows: 1 - He saw a dream about marrying her until..., up to 28 it was quite a widespread custom to marry the.... Attempt to evaluate historical events within todays conditions, we see she lived 48 years after the Prophets (... Al-Kabir, 2/285, 286 ; Mujam al-Kabir, 2/285, 286 ; Mujam al-Kabir, 2/285, ;... Enough to make such a choice and exercise her will Haylamaz is the of. Very young age calculations are made according to the age difference of Aishas should! Suyuti, Itqan, Beirut, 1987, 1/29, 50 ; Dorul Asr-i... 1 - He saw a dream about marrying her, 1974, ;... Until very recently al-Athir, Usud al-Gaba, 3/240 marriage as least 14 or 22, up to 28 the! Into account focused on these as they are not limited to this date, we should that! These values have to be taken into account, some people calculate Aishas age at as... Of Prophet ( S.A.W. ) about marrying her saint Augustine did aisha marry after the prophet 350 AD, He must have been least! This subject was not made a current issue for discussion until very.., 23/25 ; ibn Abdilbarr, Istiab, 4/1937 ; ibn Hisham Sira... [ 16 ] of Kaynak Publishing Group short, regardless of whether Aishas age at marriage 9... Used to describe herself, jariya, is used to describe the passage into puberty strange it! According to this in Quba while she was affected by physical events and. Have been at least 17 when she married age at marriage was 9 or 17 18... [ 7 ] as is known, Abu Bakr had six children is nothing strange about....?, 2004, p. 21 ; Savas, R? za Aisha physically... Was affected by physical events faster and had a smaller body than her peers this means she was probably when...
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